Category Archives: Women

May 6

Amelia Earhart’s Layover in Utah

Amelia Earhart (1897 — missing July 2, 1937 — declared legally dead January 5, 1939)

by CRYSTAL MIETCHEN

Amelia Mary Earhart is known for her aviation expertise, being a bestselling author writing several best sellers, and many other acclaimed talents. Amelia Earhart’s passion for flying led her to write of her own experiences and to share with those interested in her exploits what she had witnessed and conquered. 

Amelia Earhart, born in Atchison, Kansas, was not your typical little girl with ribbons and bows; she enjoyed being outside and playing rough. Earhart was only a child when she saw her first airplane at the Iowa State Fair. She wasn’t very interested in what she saw, so she turned away from the opportunity to go on an airplane ride offered to her and decided to go back to other activities taking place at the fair.

Despite what Earhart thought about airplanes as a young girl, she grew up to become one of the most well-known female pilots of all time. She was the first female passenger to travel the Atlantic; she eventually started flying her own airplane solo. Earhart said, “The woman who can create her own job is the woman who will win fame and fortune.” (Roesler) Earhart decided she wanted to travel the world and was excited to accomplish such a goal. (Roesler)

In her travels, Earhart paid an unexpected visit to Utah. She was on her way from Glendale, California, to the East Coast when she had to land in an open farmer’s field near Eureka, Utah. It was September 30, 1928, and the plane was experiencing problems that led her to make a force landing of the plane. Due to the unexpected occurrence, the plane landed in the soft ground, breaking the propeller. With the knowledge that her plane would most likely take a couple of days to repair, and while waiting to receive a new propeller from New York City, she visited Salt Lake City.

Earhart had a tremendous amount of influence on Utah residents with the little time she spent in Utah. Reporter Annie Feidt, of the Alaska Public Radio network, recounted the story of Earhart’s unexpected layover and her brief stay with Feidt’s great-great-grandfather and her mother, Mon Hillsdale. Resident Jim Maxwell was the first to arrive at the scene and after the plane was on the ground he witnessed Earhart jump out of the plane and ask, “Where am I?” Because her sources were unpolished maps and she was simply following the railroad line, she was not exactly sure of her location. Earhart stayed with the family for a total of three days and left a wonderful impression on every member of the family. Feidt recalled that Earhart sent a two-page letter to Hillsdale to thank her for her hospitality in Eureka.  She wrote: “I shall always think myself fortunate in tumbling into Tintic [Mining District, Eureka], and you don’t know how deep an impression was made.” (Feidt) The story of Feidt’s family history with Amelia Earhart is amazing to listen to and will always have an impact on the family, people of Eureka, and Utah. (Feidt)

The Salt Lake Tribune reported on October 1, 1928, that Earhart said, “The little motor in my plane was not working very well, due to the high altitude, and I just simply had to come down quickly.” During her layover she toured the area, gave speeches, visited schools such as West High School, and visited Bingham Canyon Mine. The famous female pilot was very social with Utah residents and may have even astonished some of the Utah conservatives. The Tribune reprinted an interview she gave to the Deseret News in which she discussed the Relief Society, the official women’s organization of The Church of Jesus Christ of Latter-day Saints. Earhart said she was glad to hear about women organizing themselves and “trying out their wings.” (1928)

The times were changing with society witnessing what women were capable of. It may have been changing slowly but with influences like Amelia Earhart, it was sure to change and for the better. Earhart was so empowering in a time where most women were not able to have their own opinion, yet she in her time gave her opinion without doubt. Earhart was not the typical stereotype of what was expected of females, especially in Utah in the 1920s. The female pilot wore a leather aviator’s cap, flight pants, and an overcoat. It was unheard of and very unlikely for a female in the 1920s to wear anything other than a skirt or dress; she was a female ahead of her time and was respected greatly. The independence she held and the ability to believe in her without letting anyone sway her in a wrong or different direction is what initially proved her legacy. Earhart eventually had a repaired plane and was able to carry on with the trip that was initially planned. (Clark)

Earhart is significant and has made an amazing impact in culture, society, and history. She was a leader in her time and continues to lead and has encouraged individuals from the past, present and this encouragement will continue into the future. There has been an elementary school and street in Utah named after the female pilot.  Amelia Earhart Elementary is located in Provo, Utah, and uses the motto-“Flying with Pride,” and Amelia Earhart Drive is located in Salt Lake City. There is proof of ambition and courage when something has been named after a certain individual; it is even more unique to have a school and street named after an individual and in the same state.

After flying across the Atlantic Ocean in 1928, Earhart decided she was going take flight around the world. The voyage that will never be forgotten started with her departure from Los Angeles, California, on May 21, 1937. On July 2, the following transmission was sent from the Electra at maximum strength: “KAHQQ calling Itasca, We must be on you but cannot see you … gas is running low ….” (Earhart) The pilot went missing on July 2, 1937; it has since been determined that her plane went down between 35 and 100 miles off the Coast of Howland Island. The legendary pilot went missing without a trace and the disappearance remains one of the most known unsolved mysteries of all time. (Earhart, 1937)

Amelia Earhart will not only be remembered internationally, but the residents of Utah will always remember her unexpected visit to Utah. Earhart was the first and most famous female aviator of her time and remains to hold that title today. The recognition she continually receives is respected and honored by all, including both men and women. The influence she has provided women is not only guidance, but gives meaning to why people have rights and reasons to believe they can achieve anything.

Crystal Mietchen is a junior at The University of Utah. She is majoring in communication with an emphasis in strategic communication. She will be graduating from the University in December 2010 and is excited to start a career in public relations and continue writing.

Sources

Cody Clark, “Aviation pioneer, film subject made little-remembered Utah visit,” Daily Herald, October 21, 2009.

Amelia Earhart. 20 Hrs., 40 Min,: Our Flight in the Friendship. New York: Harcourt Trade Publishers, 1928.

Amelia Earhart. The Fun of It: Random Records of My Own Flying and of Women in Aviation. New York: Harcourt Brace, 1932.

Amelia Earhart. Last Flight by Amelia Earhart. New York: Harcourt, Brace and Company, 1937.

Annie Feidt. “Remembering Amelia Earhart’s Stop In Utah Town.” National Public Radio, November 5, 2009.

Rodger L. Hardy, “Forgotten Earhart link to Utah found,” The Deseret News, October 22, 2009.

“The Last Flight.” Ellen’s Place.

D. Cochrane and P. Ramirez, “Amelia Earhart.” Smithsonian National Air and Space Museum.

Mark Roesler. The Official Web site of Amelia Earhart.

Christopher Smart, “Amelia Earhart had unexpected layover in Utah,” The Salt Lake Tribune, October 19, 2009.

May 5

Emmeline Wells: Suffragette

by JENNA LEVETAN

Emmeline Wells was known in Utah for her leading role in politics and women’s suffrage. She converted to the Latter-day Saints religion in 1842 shortly after her mother did. She then followed the church migration from Illinois and ended up in Utah. (Madson, 1) She first started actively supporting women’s rights when the Utah Territorial Legislature gave women the right to vote in 1870. She even tried to become Salt Lake City’s treasurer; however, women were not yet allowed to be in office. (The West)

Wells was not only a vigorous activist, but she was also a journalist. She began by contributing her writings to Woman’s Exponent. The Exponent was an LDS newspaper that was distributed semi-monthly and it supported polygamous marriages and woman’s suffrage. The paper’s professional slogan was, “The Rights of the Women of Zion, and the Rights of the Women of All Nations.” Women would use this newspaper as a medium for discussion to motivate women to become active in the fight for woman’s suffrage.

On March 1, 1881, Wells showed her support to women by writing, “History tells us very little about women, judging from its pages one would suppose their lives were insignificant and yet their opinions worthless … yet the future will deal more generally with womankind and the historians of the present age will find it very embarrassing to ignore women in the records of the nineteenth century.” (Wells, 148)

After writing for the Exponent for many years, she became Louisa Greene’s successor as the editor of the Woman’s Exponent in 1877.  When it was announced that she would assume the editorial duties she told the daughter of Brigham Young, Susa Young Gates, “Believe me I am ever ready to add in all my power in literary work for the advancement and culture of our people.” (Madson, 34)

On January 12, 1887, when the Edmunds-Tucker Act was passed, Wells wrote in her diary that she wished the House of Representatives never had let it pass. She wrote, “It is contrary to all justice and rights.” (Wells, January 12, 1887) The following day, she wrote in her diary about attending a meeting that the town was holding to talk about the new law. She wrote that there was no excitement surrounding the law and that it was not only unfair to women, but also to men. (Wells, January 13, 1887)

Wells used the paper to influence women to speak up about how they deserved the same rights as men. The Edmunds-Tucker Act repealed the right of plural marriages and women’s right to vote in Utah. The bill was enacted because George F. Edmunds and John R. Tucker thought the vote of women would make the political power of the church stronger. (White) When Wells found out about the bill she believed that it was a great step to take in the opposite direction from their former position. (Wells, January 16, 1887)

On January 15, 1887, three days after the bill was passed, one editorial was printed in the Exponent saying, “This outrageous bill derives from two leading men in Congress of the United States and it greatly discredits that they should thus degrade the talents given to them and subverts the aims and intentions of all law making and good government.” (Unknown, 124) The author goes on to say that not only was the bill anti-Mormon, but also anti-American. The unidentified writer also said the repeal makes Mormons “one and all, little better than slaves.” Women suffragists tried to get President Cleveland to revoke the Edmunds-Tucker Act; however, nothing happened quickly. In the same editorial the writer described Edmunds as “proud, rich, cold as an icicle, aristocratic, and arrogant.” She also labeled Tucker as an illiberal, bigoted man.

As time went on Wells continued to tell women to show their independence and fearlessness until suffragettes could convince President Cleveland to veto the “ant-Mormon” bill. (Wells, 139) The Exponent talked about how it was unfair that the right was taken away without due process. Women hoped that Cleveland would see that even if people denounced polygamy that did not mean it was OK to take away human rights. (Wells, 139)

Emmeline Wells paved the way for independent women all over the state and the women of today are still taking initiative. Not long after the 19th amendment was ratified a Utah woman, Jeannette A. Hyde, formed the Women’s Legislative Committee of Utah. It was later renamed the Women’s State Legislative Council of Utah (WSLC) and is still politically active after 90 years. (Stone)

Jenna Levetan is a junior at The University of Utah. She is majoring in mass communication with an emphasis in journalism.

Sources

Emmeline Wells Diaries, January 12-16, 1887. Special Collections, J. Willard Marriot Library, The University of Utah.

Carol Madson. An Advocate for Women: The  Public Life of Emmeline B. Wells, 1870-1920. Provo: Brigham Young University, 2006.

Unknown, “Comments,” The Woman’s Exponent, January 15, 1887, 124.

Emmeline Wells, “Comments,” The Woman’s Exponent, February 1, 1887, 132.

Emmeline Wells, “Self- Made Woman,” The Woman’s Exponent, March 1, 1881, 148.

Eileen, Stone, “Living History: Utah woman’s group still political after 90 years,” The Salt Lake Tribune, March 12, 2010.

The West, Episode 5 (1868-1874). “The Woman’s Exponent.” Public Broadcasting Service.

Jean Bickmore White, “Women’s Suffrage in Utah.” Utah History To Go.

May 5

Woman’s Suffrage in Utah: The Woman’s Exponent Reacts To the Edmunds-Tucker Act of 1887

by JAMIE A. WELCH JARO

After the United States Congress stripped Utah women of their right to vote in 1887 through the Edmunds-Tucker Act, one Utah publication, The Woman’s Exponent, its editors and readers alike, chose to fight back. Through editorial pieces, letters, columns and speeches, it is evident that the people of Utah were united against this outrageous law which denied them their basic freedoms as citizens of the United States.

Utah women were able to vote in political matters as early as the year 1870, granted by territorial legislature. They were the first women in the history of the United States to have this right. Sometime in the year 1847 during the final settlement of the Salt Lake Valley, both men and women voted by ballot. This, Hubert Howe Bancroft records, may have been “the first instance in the United States where woman suffrage was permitted.” (Bancroft, 272)

The Edmunds-Tucker Act was passed in 1887 as an attempt to defeat polygamy in Utah as well as the political power of its Mormon settlers. The law broke down the local political system already well rooted in the Utah Territory, replacing it with federal control. Along with losing their rights to plural marriage and their land, Utah women were outraged at losing their basic right to vote after having it for seventeen years. Women fought this action and were supported by men both within the Mormon Church and outside it.

The Exponent, a Salt Lake City women’s newspaper originally published by Mormon women Emmeline B. Wells and Louisa Greene, was an eight-page monthly publication that covered topics ranging from church activity reports and homemaking hints to politics, both local and national. The Exponent was a well circulated form of communication in its time for women in the Utah Territory. On January 15,1887, its editors proclaimed the paper was not merely the voice of its editor or its columnists, but that of every Latter-day Saint woman. On the same date it also charged these women with having the responsibility to “help send this voice abroad,” thereby spreading information, knowledge, and promoting sisterhood.

Emmeline Wells was born in New England in 1828 at Petersham, Massachusetts. In March 1842, Wells was baptized into the Church of Jesus Christ of Latter-day Saints following her mother, who became a member in 1841. Crocheron notes that “Mrs. Wells often says she was born a woman’s rights advocate, inheriting it from her mother, who was a staunch advocate for woman’s emancipation” and who promoted the education of women, even among circumstances where it was not highly valued. It was in November 1847 that Wells first stepped into the office of the Exponent to assist the current editor and in July 1877 she took over the entire role of editor. (Crocheron, 69)

Wells, quick to endorse political action from women, wrote in the Exponent on November 1, 1880, encouraging her fellow females to take part in a local election scheduled for the next day. Votes were cast for the delegate to congress from Utah and Wells reminded her readers that despite recent attempts to abolish the franchise for women, they were still permitted to vote and every able woman should not miss her chance to do so.

Women enjoyed exercising their political power and, when talk began of Congress challenging their ability to do so in 1880, voices rose through the Exponent. One letter to the editor, published November 11, 1880, from a woman named Jane C. Johnson, demanded her right to be heard. Johnson challenged an article from a previous issue that argued women were not taxpayers and thus should not be allowed to vote. Johnson disputed this, writing, “I think we are very heavy taxpayers. Does not every wife own property in connection with her husband? I think so. Does not her labor help to make that property? … Yes we do …. We ask for the justice and freedom that belong to American citizens, and wish to vote for men of integrity and those that will stand by the constitution of our country.”

Mormon Church leaders, including its president Brigham Young, supported woman suffrage. George Q. Cannon and Brigham Young, then officials in the Mormon Church, wrote in the Deseret Evening News on July 23, 1878, “Under the laws of Congress a woman born in the United States is a citizen just as much as a man…. If woman is entitled to the name and position of a citizen, should she not also be invested with the rights and privileges of a citizen, so far as she is capable of properly exercising them?”

Editorials from other national magazines were included in The Woman’s Exponent to show not only that local women were being supported in their efforts to keep the vote, but also those who doubted the power and impact of the women’s movement. Before the imposition of the Edmunds-Tucker Act was conceived, a publication out of Philadelphia noted the trials of women in Utah. The Exponent recorded on November 12, 1880, that the editor of Woman’s Words in Philadelphia wrote, “Another effort is being made in Utah to disfranchise the women of that Territory … a [mandate] having been issued by the Supreme Court bearing on the question. We do not believe it will succeed. Liberty takes no step backward, and when the elective franchise is once exercised, no other can take it away without a revolution.”

That same date marks another paper with a similar tone from Matilda Joslyn Gage of the National Citizen in New York. “Let this attempt to deprive the women of Utah of their political rights nerve the heart and brain of every woman to more strenuous effort for a sixteenth amendment which shall recognize the rights of all United States citizens to the ballot. When once this is gained, no isolated state or territory can strike such a blow at suffrage rights.”

On March 21, 1888, The Deseret Evening News reported an international council of women in Washington, D.C., was to be held by the National Woman Suffrage Association on March 25, 1888. Suffragists Elizabeth Cady Stanton and Susan B. Anthony along with delegates from states and territories of the United States and England joined in the advocacy for woman’s rights, establishing the position to attain suffrage. Wells received a report from this council and printed it in the Exponent April 15, 1888, saying Utah’s position was not forgotten and the delegate from Utah, Emily S. Richards, delivered a speech that left the audience with perhaps a better view of Mormonism and feminism in the Utah Territory.

Woman’s rights made a large leap forward when, as the Exponent reported on February 1, 1895, Utah’s constitutional convention was to gather and the Utah Woman Suffrage Association impressed upon those in the convention to remember the rights of women in the state’s new constitution. Editors wrote, “Our government is ‘of the people, for the people and by the people.’ Whatever the status of women may be, they are at least a part of the people … and by no form of principle of reasoning can they be deprived of such rights and privileges as inure to men under government, without at the same time destroying the natural rights which men hold for themselves to be inviolate.”

The report of the Committee on Elections and Suffrage that emerged from the constitutional convention resolved, as the Exponent reported on April 1, 1895, “That the rights of citizens of the state of Utah to vote and hold office shall not be denied, or abridged on account of sex. Both male and female citizens of this state shall equally enjoy all civil political and religious rights and privileges.” In its completed work, the state constitution would include the victory of woman suffrage.

Women celebrated in Utah on November 5, 1895, when the final constitution was accepted, which included equal rights for women. On November 15, 1895, the Exponent rejoiced in Utah being the 45th state and proudly declared Utah as revolutionary for being only the third in the nation to incorporate women’s right to vote.

Utah’s history of woman suffrage is a unique one. The woman of Utah who voted in 1895 — decades before others in the country — succeeded in 1895 largely due to their supportive force from the dominant Church of Jesus Christ of Latter-day Saints. The leading political figures of the state were Mormon and predominantly were for giving women voting privileges as they had originally been granted in 1870. However, without the vigilant efforts of Emmeline B. Wells and The Woman’s Exponent, it is possible Utah’s women may have been fighting even longer. As the early women settlers discovered, the power of the press is often stronger than the voice. Without the support network set up by Wells and other suffragists throughout the state, it is likely the issue of woman’s rights would have withered and faded until brought about by the 19th Amendment to the United States Constitution in 1920.

Jamie Welch Jaro graduated in May 2010 with a Bachelor of Arts degree in mass communication. She studied print, new media and photojournalism throughout her college career and looks forward to a lifetime of writing in whatever field she pursues.

Sources

Primary

“What To Do with Your Exponent,” The Woman’s Exponent, January 15, 1887, 1.

Emmeline B. Wells, “The Coming Election,” The Woman’s Exponent, November 1, 1880, 4.

Jane C. Johnson, “Women Are Taxpayers,” The Woman’s Exponent, November 1, 1880, 8.

George Q. Cannon and Brigham Young, “Woman In Politics,” Deseret Evening News, July 23, 1878, 2.

Lewis, “The Coming Election,” The Woman’s Exponent, November 1, 1880, 4.

Matilda Joslyn Gage, “The Coming Election,” The Woman’s Exponent, November 1, 1880, 4.

Emmeline B. Wells, “An International Council of Women,” Deseret Evening News, March 21, 1888, 151.

“N.W.S.A. Convention,” The Woman’s Exponent, April 15, 1888, 4.

“Woman Suffrage Column,” The Woman’s Exponent, February 1, 1895, 1.

“Woman Suffrage Column,” The Woman’s Exponent, April 1, 1895, 4.

“The New State,” The Woman’s Exponent, November 1-15, 1895, 4.

Secondary

Hubert Howe Bancroft. History of Utah, 1540-1887. San Francisco: The History Company, 1889.

Augusta Joyce Crocheron. Representative Women of Deseret. Salt Lake City, Utah: J.C. Graham, 1884.

May 4

The Woman’s Exponent and Its Impact on Women’s Suffrage

by JORDAN EVANS

The Woman’s Exponent was a monthly newspaper that was published from June 1872 until February 1914. A Brigham Young University archive notes the newspaper was geared specifically toward women of the LDS faith and helped to record the early history of Utah. According to the archive, although the LDS Church did not own The Woman’s Exponent, it did gain the backing and support of the Church. The Relief Society of the LDS Church operated the newspaper. The Woman’s Exponent had such a profound effect on Utah history because it not only was early documentation of what was going on Utah, but it also took a stance on many political issues, including women’s suffrage.

Emmeline Wells was one of the first women to stand up and support women’s suffrage in The Woman’s Exponent. In the first issue printed on June 1,1872, Wells was quoted saying, “Millions of intelligent women are deprived of the vote simply because nature qualified them to become mothers and not fathers of men. They may own property, pay taxes, assist in supporting the government, rend their heart-strings in giving for its aid the children of their affections, but they are denied all right to say who shall disburse those taxes, how that government shall be conducted, or who shall decide on a question of peace or war which may involve the lives of their sons, brothers, fathers and husbands.” This statement Emmeline Wells made in the first issue showed not only the outlook of the Utah women, but also the men in Utah as well.

According to an article printed by the Women of the West Museum, Brigham Young, the Prophet of the LDS Church at the time, supported The Woman’s Exponent and Emmeline Wells’ opinion on women’s suffrage. Young thought that if the women of Utah could vote it would help him gain more control over the territory. The Woman’s Exponent did not just give Emmeline Wells the ability to voice her opinion, but it also gave women all over Utah the option to stand up and get their opinions heard, which is another reason that The Woman’s Exponent played such a strong role in the women’s suffrage movement.

Other women also used The Woman’s Exponent as a tool to gain support for women. Louisa L. Greene, who was the first editor of the newspaper, wrote in the June 15, 1872, issue, “We have no rivalry with any, no war to wage, no contest to provoke; yet we will endeavor, at all times, to speak freely on every topic of current interest, and on every subject as it arises in which the women of Utah, and the great sisterhood the world over, are specially interested.” By publishing this quote in The Woman’s Exponent, Greene ensured that the paper would cover any issue it pleased and that just because women wrote it did not mean that they would hold back on their opinions. This ideal held true because the topic of the fight for women’s suffrage can be seen throughout many of the issues published. In the PBS documentary, The West: Episode 5, the women also used their voices to stand up and support polygamy as well.

The Woman’s Exponent continued to fight for women’s suffrage by including news about some of the biggest supporters of women’s suffrage. Susan B. Anthony was included on the front page in the July 15, 1872, issue of The Woman’s Exponent. Part of a letter she wrote to the men of the Republican Convention was published. She said, “In behalf of the women of this nation, one-half the entire people, I ask you to put a plank in your platform that shall assert the duty of the National Government to protect women citizens in the exercise of their right to vote, and thereby make it possible for women possessed of true self-respect to advocate the claims of the Republican Party to the suffrage of the people.” By including this piece about Anthony, it can be determined that The Woman’s Exponent believed that women’s suffrage news was worthy of a spot on the front page. This placement in the journal stressed that the Utah women during this time felt that they were respectful women who deserved equal treatment and rights. Articles such as the Anthony piece described above give validation to the opinions of Utah women during this time period. This piece is included in the journal because The Woman’s Exponent most likely wanted to show its support for equal rights for women.

Anthony also appeared in another publication of The Woman’s Exponent. In the July 1, 1873, issue an article was published about a recent court trial that was held to determine if she had voted illegally. The article reported, “As might have been anticipated, Judge Hunt, in the trial of Susan B. Anthony, for illegal voting at Rochester, New York, gave the decision that each State and not the United States, has the power and authority to judge for its own citizens in relation to sex and other qualifications. Miss Anthony is a shrewd woman, does not give up the chase and at the next general election, will probably be allowed to vote as she deserves to do nonetheless.” This article gave a clear view of where The Woman’s Exponent stood on women’s suffrage. By publishing the opinion that Anthony deserves to vote in the next election, the newspaper made it clear just how strong their support for women’s suffrage was.

Another early issue of The Woman’s Exponent announced news of the progress of women’s fight for equal rights and the freedom to vote. The announcement appeared in the August 1,1872, issue. The news speaks of recent progress in the state of Iowa. The piece stated, “In Iowa there is no provisions of the law which excludes women from holding any office in which they may be elected. In several counties women are holding elected offices. When the right of suffrage is granted to the women there, what a happy state Iowa will be!” This article emphasized The Woman’s Exponent and its fight for women’s suffrage. Specifically, the declaration that the women in Iowa will be happy when women’s suffrage is granted gives the opinion of the journal. The Woman’s Exponent would not have provided such excitement over this news had its staff not shared the opinion that women should have equal rights.

Many other articles also showed The Woman’s Exponent’s stance on women’s suffrage. In the April 1, 1873, issue an article was printed that discussed the women of Massachusetts and the outcome of a vote that had taken place to give women equal rights. The article stated, “The friends of woman suffrage in Massachusetts, are grieved at the action of the legislature of that State, in which, not-withstanding the Republican platform for the prohibition of equal political rights for women was voted down by a large majority. They declare themselves ‘defeated but not conquered’; and they eventually gain the victory.” The Woman’s Exponent printed articles about the fight for equal rights to show their support. The staff of the newspaper printed these articles to keep their readers informed and up to date on different matters of equal rights for women.

The August 15, 1872, issue of The Woman’s Exponent included a story on its front page that exemplified the stand women in New York were taking to express that they wanted equal rights. The brief article noted, “Five young ladies of New York announced through a leading newspaper the other day that they would ride in a public part of the city, on horseback, in the style men use: without side saddles. Whether the exploit was an illustration of moral courage, or a specimen of ‘fast’ life, the public can determine; but the act itself shows that the modesty which our great-grandfathers admired in our great-grandmothers is not so popular as it might be to the benefit of well-ordered society.” This particular piece can give us today an idea of how people in Utah (particularly women) felt about the fight for women to have equal rights. Women during this time were expected to act very differently from men, and those women who would not conform to this ideal of society were looked down upon. By printing this story, The Woman’s Exponent was making a broad opinion for the women who read this journal. Printing stories, such as the one above, showed that the newspaper supported change for not only Utah women but also all women in the United States.

The Woman’s Exponent didn’t just include information on the steps the United States was making to give woman equal rights. The paper also took the initiative to report on advancements the world made. In an article published on June 1, 1873, news from Switzerland was reported. The article stated, “Female Emancipation makes wonderful strides in the Republic of Switzerland. At the last term of Zurich University 110 lady students were entered; and this term 119 are already reported entered with the lists not closed. The assignment of professional chairs to women is only considered a matter of time. And the end is not yet.” This article was an example of how The Woman’s Exponent took a stand on and was interested in equality for women everywhere.

Lastly, The Woman’s Exponent gave support to women’s suffrage and equal rights because it gave women a voice in the marketplace of ideas. During this time period, women were oppressed and considered to be inferior to men. However, the women of Utah used The Woman’s Exponent as a tool to get their opinions heard. By giving women an outlet to voice their opinions, we can now look back and see what issues were important to the early settlers in Utah. We can see what the early women in Utah were facing and the goals they wished to accomplish. The Woman’s Exponent was vital to the history of women’s suffrage in Utah and we can see this because the journal gave women in Utah a voice.

In conclusion, The Woman’s Exponent is a great example of Utah history and of how women in Utah took a stand for women’s suffrage and equal rights. Through editors and writers such as Louise L. Greene and Emmeline Wells, the paper was able to create a strong and clear message on their stance for women’s suffrage. Both women wrote about equal rights for women and focused on the ways in which they could use their leadership at the journal to improve the lives for women everywhere. The Woman’s Exponent also printed news on the major women’s suffrage movement leaders. One in particular, Susan B. Anthony, was quoted in the journal and given more press on the efforts she was putting forth to bring equal and voting rights to women. The journal also included stories of young women around the country who were taking stands against society and the mannerisms in which one had to follow to be a lady. The story about the five young ladies who wanted to ride through the streets of New York like men is an example of this. Lastly, The Woman’s Exponent gave women a place to express their opinion and document the history of early Utah. By giving Utah women this freedom, we not only have a detailed early history of Utah but we also know where so many women stood on the issues of women’s suffrage and equal rights.

Jordan Evans is junior at the University of Utah. She will graduate in Fall 2010 with a degree in mass communication.

Sources

Emmeline Wells, “News And Views,” The Woman’s Exponent, June 1, 1872, 1.

Louisa Greene, “News And Views,” The Woman’s Exponent, June 15, 1872, 4.

Susan B. Anthony, “To The National Republican Convention- Gentlemen,” The Woman’s Exponent, July 15,1872, 17.

“News And Views,” The Woman’s Exponent, August 1, 1872, 33.

“News And Views,” The Woman’s Exponent, August 15, 1872, 41.

“News and Views,” The Woman’s Exponent, April 1, 1873, 161.

“News and Views,” The Woman’s Exponent, June 1, 1873, 1.

“News and Views,” The Woman’s Exponent, July 1, 1873, 17.

“Emmeline Blanch Wells.” Women of the West Museum.

“The Woman’s Exponent.” Mormon Publications: 20th Century. Brigham Young University.

“The Woman’s Exponent.” New Perspectives on The West: Episode Five (1868-1874). Public Broadcasting Service, 2001.